What is African feminist theory?

African feminism is a type of feminism innovated by African women that specifically addresses the conditions and needs of continental African women (African women who reside on the African continent).

What is snail feminism?

According to Ezeigbo, the promulgator of the theory, Snail-Sense Feminism adopts the habit of the snail to ‘negotiate’ or ‘dialogue’ with its environment to be able to get round obstacles on its way with a ‘well-lubricated tongue’, whether the obstacles be rocks, thorns or boulders.

What does Stiwanism mean?

Stiwanism (uncountable) A form of African feminism focusing on the institutionalized structures that oppress women as a result of colonial and neocolonial history.

What makes African feminism different from other feminism?

Generally, Western feminists disagree with the view that men are equally oppressed under patriarchy, while African feminists agree that men are similarly oppressed and that gender equality means oppression of neither gender.

Did feminism exist Africa?

Feminism is not foreign to Africa. The concept of feminism has existed in Africa long before the word féminisme (feminine + ism) was coined in 1837 by French philosopher, Charles Fourier. For centuries, African women have been resisting patriarchy and inequality while fighting for social inclusion and justice.

What is a good quote for feminism?

Feminism Quotes. “You educate a man; you educate a man. You educate a woman; you educate a generation.”. “When a man gives his opinion, he’s a man. When a woman gives her opinion, she’s a bitch.”. “I hate to hear you talk about all women as if they were fine ladies instead of rational creatures.

What is feminism and why does it matter?

“Feminism is the radical notion that women are human beings.” “Ideally, what should be said to every child, repeatedly, throughout his or her school life is something like this: ‘You are in the process of being indoctrinated. We have not yet evolved a system of education that is not a system of indoctrination.

Should Western feminism dictate the narrative around feminism in Africa?

Nnameka argues that Western feminists’ lived experiences should not dictate the narrative around feminism, and not necessarily inform how feminism should be applied in other parts of the world, namely Africa. Nnaemeka describes Nego-Feminism as both no-ego feminism, and negotiation feminism:

Are feminism and femininity mutually exclusive?

“Femininity is depicted as weakness, the sapping of strength, yet masculinity is so fragile that apparently even the slightest brush with the feminine destroys it.” “Feminism and femininity are not mutually exclusive. It is misogynistic to suggest that they are.